I've decided to begin a new blog on the Biblical gospel of Luke. This will be simply narration and meditation, not scholarly or critical.
COMMENTARY ON LUKE'S GOSPEL
WHEN LUKE WROTE HIS GOSPEL, he wrote that--many have undertaken to compile an account of the things accomplished among us. How did they know what they wrote? Luke further says eyewitnesses--and servants of the Word handed them down to us. Luke further says he will write these events down--in consecutive order. This would be the Greek manner of writing history, not the Jewish style of compiling an account.
Evidently other accounts grouped the miracles together, the teaching together, the parables together in the Jewish maanner, by which they could be read and remembered in the synogogue or temple or house meeting.
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LUKE begins by using the reign of King Herod, whose reign everyone would know. It is reminiscent of the day and year formula in Genesis 8.4. In the reign of this king, this priest Zecharias of the family of Abijah had a wife, Elizabeth. Her family is named as the daughter of Aaron, whose name would have great standing in Israel. However, Elizabeth was barren.
The word barren has a severe picture in it, that of a deserted land, a city lost in ruins, an abandoned place where nothing grows. In 2 Kings 2.19 the King James translation says of Jericho--the water is bad and the land is barren. The NASB uses the word, unfruitful, as if the land were never to be anything but barren. However most uses of barren refer to a woman's capacity to bear children. For instance, Genesis 11.30--for Sarah is barren; she had no child.
Just as only God could create the universe out of nothing, so only God can give a child to a barren women. Although Elizabeth is barren, she is sanctified of the Lord along with her husband Zechariah. They were righteous, blameless in all of God's commandments. This means more than just doing the religious thing; this means understanding what the commandments and requirements of the Lord mean. This is also said of Job, of Noah and Abraham but almost no one else.
Zechariah was chosen by lot to enter the sanctuary, in order to perform the priestly duties specified in 1 Chronicles 24.19. Evidently the people admired Zechariah so much they stood in prayer outside the sanctuary until he was finished. These were devout people doing their duty. While they prayed, an angel appeared to Zechariah.
Fear gripped Zechariah, as he knew who the angel was. The angel has to tell Zechariah to--not be afraid Zechariah, for your petition has been heard and your wife Elizabeth will hear you a son and you will give him the name of John. And you will have joy and gladness, and many will rejoice at his birth, 1. 13,14. This will be no ordinary son.
Evidently Elizabeth and Zechariah have been waiting. Notice that their petition is in the singular, as if they gaive it up to God once and then believed He would answer it. The angel's description of John means his life was entirely predestined for God. He will be the forerunner before Christ in the spirit and power of Elijah, he will turn fathers back to their children, he will prepare the way for the Lord.
But Zechariah says--How shall I know this for certain? Now this is not entirely skeptical; in the Old Testament signs were given when God does great things. But here in the New Testament, God's Word is enough. Zechariah must learn this. So the angel silences Zechariah for a time. Notice that Gabriel says he comes from the presence of God; he says he has been sent to speak to Zechariah, to bring good news. All of this emphacises the Word of God. It must be believed in the kingdom of God.
Gabriel then says his words will be--fulfilled in the proper time, 1.20. The idea that God's actions will occur on the earth at the proper time is one of the underlying themes of the NT. Jesus will be born at the right time; events in His life will occur when God ordains them; all of the actors in His salvation drama will take their places and say their words in the proper time.
Just to provide a small example of the proper time, when Zechariah came out of the temple, he could not speak. He makes gestures and signs to the people of what happened between him and Gabriel, and when his days of service were fulfilled he returned home--at the proper time.
